Blows of Life, Difficulties, Grace, Gratitude — Mother

Q: What is the way to accept the Grace with gratitude?

 Mother:  Ah! First of all you must feel the need for it.

This is the most important point. It is to have a certain inner humility which makes you aware of your helplessness without the Grace, that truly, without it you are incomplete and powerless. This, to begin with, is the first thing.

It is an experience one can very well have. When, you see, even people who know nothing find themselves in quite difficult circumstances or facing a problem which must be solved or, as I just told you, an impulse which must be overcome or something that has disturbed them… and then they realise they are lost, they don’t know what to do – neither their mind nor their will nor their feelings help – they don’t know what to do, then it happen; there is within them something like a kind of call, a call to something which can do what one cannot. One aspires to something which is capable of doing what one can’t do.

This is the first condition. And then, if you become aware that it is only the Grace which can do that, that the situation in which you find yourself, from there the Grace alone can pull you out, can give you the solution and the strength to come out of it, then, quite naturally an intense aspiration awakes in you, a consciousness which is translated into an opening. If you call,  aspire, and if you hope to get an answer, you will quite naturally open yourself to the Grace.

And later – you must pay great attention to this (Mother puts her finger on her lips) – the Grace will answer you, the Grace will pull you out of the trouble, the Grace will give you the solution to your problem or will help you to get out of your difficulty. But once you are free from trouble and have come out of your difficulty, don’t forget that it is the Grace which pulled you out, and don’t think it is yourself. For this, indeed, is the important point. Most people, as soon as the difficulty has gone, say, “After all, I pulled myself out of the difficulty quite well.”

There you are. And then you lock and bolt the door, you see, and you cannot receive anything any more. You need once again some acute anguish, some terrible difficulty for this kind of inner stupidity to give way, and for you to realise once more that you can do nothing. Because it is only when you grow aware that you are powerless that you begin to be just a little open and plastic. But so long as you think that what you do depends on your own skill and your own capacity, truly, not only do you close one door, but, you know, you close lots of doors one upon another, and bolt them. You shut yourself up in a fortress and nothing can enter there. That is the great drawback: one forgets very quickly. Quite naturally one is satisfied with one’s own capacity.

 Q: But Mother, even when one tries to think that one is powerless, there is something which believes one is powerful. So?

 Mother: Ah, yes, ah, yes! Ah, it is very difficult to be sincere…  That is why the blows multiply and sometimes become terrible, because that’s the only thing which breaks your stupidity. This is the justification of calamities. Only when you are in an acutely painful situation and indeed before something that affects you  deeply, then that makes the stupidity melt away a little. But as you say, even when there is something that melts, there is still a little something which remain inside. And that is why it lasts so long…  

How many blows are needed in life for one to know to the very depths that one is nothing, that one can do nothing that one does not exist, that one is nothing, that there is no entity without the divine Consciousness and the Grace. From the moment one knows it, it is over; all the difficulties have gone. When one knows it integrally and there is nothing which resists… but till that moment…   And it takes very long.

 Q: Why doesn’t the blow come all at once?

 Mother: Because that would kill you. For if the blow is strong enough to cure you, it would simply crush you, it would reduce you to pulp. It is only by proceeding little by little, little by little, very gradually, that you can continue to exist. Naturally this depends on the inner strength, the inner sincerity, and on the capacity for progress, for profiting by experience and, as I said a while ago, on not forgetting. If one is lucky enough not to forget, then one goes much faster. One can go very fast. And if at the same time one has that inner moral strength which, when the red-hot iron is at hand, does not extinguish it by trying to pour water over it, but instead goes to the very core of the abscess, then in this case things go very fast also. But not many people are strong enough for this. On the contrary, they very quickly do this (gesture), like this, like this, in order to hide, to hide from themselves. How many pretty little explanation one gives oneself, how many excuses one piles up for all the foolishnesses one has committed.

Q: Does the number of blows depend on people, Sweet Mother?  

Mother: Yes, it depends on people; it depends, as I said, on their capacity for progress, and on their strength and their resistance. But I know very few people who don’t need blows at all.

Q: Mother, is the blow which comes Mahakali’s?

 Mother:  The blow? Not necessarily.

If you swallow a poison and are poisoned, it won’t be Mahakali’s fault. It is you who will have swallowed the poison. If one puts oneself into absolutely ridiculous conditions, one is in a state in which one is bound to break one’s head or arm or back; because you are not in a state of true equilibrium, you can’t accuse the divine forces. It is the normal mechanical consequence of the stupidity committed, of the inner state.

 Q: What is the nature of Mahakali’s blow?

 Mother:  It makes you feel very happy. It gives you a sweet warmth in the heart, like that. You feel quite satisfied.

 Q: Does one have to aspire for it or does it come naturally?

 Mother: Yes, one must have a sincerity in the aspiration, really want to progress. One must truly say, “Yes, I want to progress” with sincerity… “Whatever happen, I want to progress.” Then it comes.

But as I said, it comes with a power of plenitude which holds an intense joy. When one has taken a decision, has decided to stop something in oneself, just not to repeat a stupidity one has committed, or to do something which one finds impossible or difficult to do and which, one knows, should be done, and when one has taken the decision and has put in the full sincerity of one’s will, well, then if a terrible blow comes to compel you to do what you have decided to do, it is a blow, but you feel  glorified, you are quite happy, it is magnificent, you see, you feel something magnificent here (Mother points to the heart).

There is such a big difference between the mishaps that come to you just because you are in a purely external, mechanical, physical consciousness and in a state of ignorance which makes you commit all possible follies which naturally bring their consequences, inevitably – there is such a great difference between this and the altogether higher state to which you rise when you have determined to master yourself, to live only in the consciousness of Truth, whatever the cost, no matter what the price of progress, to progress… and the things that happen to you then are so full of meaning, you see so clearly in them that shining truth, that light which illumines you on the path as though you had a beacon, here, to guide you… you see so clearly! It is no longer something that crushes you, like a block of stone falling on your back. It is an overpowering resplendence.

That is why one always says: it is only the first step that needs an effort. The first step means: come out from that level and climb to this one. After that everything, everything changes.

But one must come out completely from that level, one must not remain there, one must not try to keep one foot here and one foot there, for that will not do.

— Mother

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