How can our thoughts be created by the forces of the universal mind ?
Because the forces of the universal mind enter into our head; we are in a bath of forces and we are not aware of it ! We are not like something shut up in a bag which is independent of everything else—all forces, vibrations and movements enter into us, pass through us. We have therefore some mental force in suspense, at our disposal, that is to say, which can be used by the formative or creative mental power; these are as it were free forces. As soon as some thought coming from outside or some force or some movement enters into our consciousness, we give it a concrete form, a logical appearance and all kinds of precision; but in fact the force belongs to a domain of which we are hardly conscious. But it is not a special fact happening from time to time, it is something constant. If there is a current of force that passes, with a particular thought-formation, you see it passing from one to another and in each one it forms a kind of centre of light or force in affinity with what is manifested; and the result is what we call “our” thought.
But our thought is something which does not exist so to say. It can be our thought only if instead of being a public place, as we are generally in our natural state, (a public place where all forces pass—come, go, enter, depart, push each other and even quarrel), we are a consciousness concentrated, turned upward in an aspiration, and open, beyond the limits of the human mind, to something higher; then, when you are thus open, that brings down something higher through all the successive layers of the being; and this something comes in contact with our conscious brain and there takes a form which is no more the creation of a universal force nor that of a personal mind stronger than ours, but the direct expression and creation of a light that is above us and that can be a light of the first order if our aspiration and opening would allow it. It is the only case when you can say that the thought is our thought. Otherwise, all the rest is a recording of things that pass; we note down, we clothe with words a force which is altogether a universal and collective force, which enters, comes out, moves, passes from one to another as it likes.
But how is the thought formed in the universal mind ?
Ideas have a higher origin than the mind. There is a region of the mind higher than the ordinary mind, in which there are ideas, ideas that are typal, ideas truly prototypes; these ideas then come down and put on a mental substance. According to the quality of one who receives, they either keep their own virtue, their original nature or they get deformed, they are coloured, transformed in the individual consciousness. But the idea goes much beyond the mind; it is of a much higher origin; and yet whether it is the universal mind or the human mind, the working is the same; the individual movement is only representative of the universal movement. The scale is different, but the phenomenon is the same. Of course, they are no more thoughts as we conceive thoughts; they are universal principles, (but it is the same thing) universal principles on which universes are built.
The universe, after all, is only one person, only one individuality in the midst of the eternal Creation. Each universe is a person, which is formed, which lives and which is dissolved and another is formed—it is the same thing. For us the person means the human individual and from the universal point of view, the person is the universal individual; it is a universe in the midst of all universes.