Why are we on earth? — Mother

Why are we on earth?

To find the Divine who is in each of us and in all things.

Only one thing is important, it is to find the Divine.

For each one and for the whole world anything becomes useful if it helps to find the Divine.

Life is meant for seeking the Divine. Life is realised when finding the Divine.

Let this be our one need in life, to realise the Divine.

Yes, to live in the consciousness of the Divine Presence is the only thing that matters.  

2 June 1934

To want only what the Divine wants in us and for us, is the one important thing.  

5 April 1935

The only important thing is the goal to be attained. The way matters little, and often it is better not to know it in advance.

15 November 1954  

Whatever we do, we must always remember our aim.

7 December 1954

The aim of our life on earth is to become conscious of the Divine.

The true purpose of life―

To live for the Divine, or to live for the Truth, or at least to live for one’s soul.

And the true sincerity―

To live for the Divine without expecting any benefit from Him in return.

20 January 1964 

What is my true destiny?

The true destiny is to reach the Divine Consciousness.  

What is my true worth in this life?

To serve the Divine.

22 October 1964

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The working of the spiritual force — Sri Aurobindo

1. The Force is a divine Force, so obviously it can apply itself in any direction; it can inspire a poet, set in motion the soldier, doctor, scientist, everybody.

2. The Force is not a mental Force — it is not bound to go out from the Communicator with every detail mentally arranged, precise in its place, and communicate it mentally to the Recipient. It can go out as a global Force containing in itself the thing to be done, but working out the details in the Recipient and the action as the action progresses. It is not necessary for the Communicant to accompany mentally the Force, plant himself mentally in the mind of the Recipient and work out mentally there the details. He can send the Force or put on the Force, leave it to do its work and attend himself to other matters. In the world most things are worked out by such a global Force containing the results in itself, but involved, concealed, and working them out in a subsequent operation. The seed contains the whole potentiality of the tree, the gene contains the potentiality of the living form that it initiates, etc., etc., but if you examine the seed and gene ad infinitum, still you will not find there either the tree or the living being. All the same the Force has put all these potentialities there in a certain evolution which works itself out automatically.

3. In the case of a man acting as an instrument of the Force the action is more complicated, because consciously or unconsciously the man must receive, also he must be able to work out what the Force puts through him. He is a living complex instrument, not a simple machine. So if he has responsiveness, capacity etc. he can work out the Force perfectly, if not he does it imperfectly or frustrates it. That is why we speak of and insist on the perfectioning of the instrument. Otherwise there would be no need of Sadhana or anything else — any fellow would do for any blessed work and one would simply have to ram things into him and see them coming out into action.

4. The Communicant need not be an all-round many-sided Encyclopaedia in order to communicate the Force for various purposes. If we want to help a lawyer to succeed in a case, we need not be perfect lawyers ourselves knowing all the law, Roman, English or Indian and supply him with all his arguments, questions etc., doing consciously and mentally through him his whole examinations, cross-examinations and pleading. Such a process would be absurdly cumbrous, incompetent and wasteful. The prearrangement of the eventual result and the capacity for making him work his instruments in the right way and for arranging events also so as to aid towards the result are put into the Force when it goes to him, they are therefore inherent in its action and the rest is a question of his own receptivity, experience etc. Naturally the best instrument even is imperfect (unless he is a perfected Adhar) and mistakes may be committed, other suggestions accepted etc., etc., but if the instrument is sufficiently open, the Force can set the thing to rights and the result still comes. In some or many cases the Force has to be renewed from time to time or supported by fresh Force. In some directions particular details have to be consciously attended to by the Communicant. All that depends on circumstances too multitudinous and variable to be reduced to rule. There are general lines, in these matters, but no rules; the working of non-mental Force has necessarily to be plastic, not rigid and tied to formulas. If you want to reduce things to patterns and formulas, you will neces­sarily fail to understand the workings of a spiritual (non-mental) Force.

5. All that I say here refers to spiritual Force. I am not speaking of the supramental.

6. Also please note that this is all about the working of Force on or through people: it has nothing to do with intuition which is quite another matter. Also it does not preclude always and altogether a plenary and detailed inspiration from a Communicant to a Recipient — such things happen, but it is not necessary to proceed in that way, nor below the Supermind or supramentalised Overmind can it be the ordinary process.

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Aug 15, 2019 Sri Aurobindo’s Birthday Darshan Message.

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The Origin of all that exists — Mother

What is the origin of all that exists ? Where was it all conceived? We share an interesting insight from the Mother on this, in response to a question.

Q : What is “the heavenly archetype of the lotus”?

Mother: It means the primal idea of the lotus.

Each thing that is expressed physically was conceived somewhere before being realised materially.

There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds… not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.

But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can’t be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one’s consciousness one can work at making material things take their real form.

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Thought and Speech — Mother

When a thought is expressed in speech, the vibration of the sound has a considerable power to bring the most material substance into contact with the thought, thus giving it a concrete and effective reality.

Sound always has a power; it has much more power than men think. It may be a good power and it may be a bad power. It creates vibrations which have an undeniable effect. It is not so much the idea as the sound; the idea too has its own power, but in its own domain – whereas the sound has a power in the material world.

I think I have explained this to you once; I told you, for example, that words spoken casually, usually without any reflection and without attaching any importance to them, can be used to do something very good. I think I spoke to you about “Bonjour”, “Good Day”, didn’t I? When people meet and say “Bonjour”, they do so mechanically and without thinking. But if you put a will into it, an aspiration to indeed wish someone a good day, well, there is a way of saying “Good Day” which is very effective, much more effective than if simply meeting someone you thought: “Ah! I hope he has a good day”, without saying anything. If with this hope in your thought you say to him in a certain way, “Good Day”, you make it more concrete and more effective.

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How to become more receptive to the Divine – Mother

My love is always with you; if then you do not feel it, it is because you are not capable of receiving it. It is your receptivity that is lacking and should be increased; for this you must open yourself, and one opens oneself only if one gives oneself. Surely you are trying more or less consciously to draw the forces and the divine love towards you. The method is bad. Give yourself without calculating and without expecting anything in return, and then you will become capable of receiving.

– Mother

Q: How can we know that we are receptive?

Mother: When we feel the urge to give and the joy of giving to the Divine’s work, then we can be sure that we have become receptive.

 12 July 1965

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To be receptive

To be receptive is to feel the urge to give and the joy of giving to the Divine’s Work all one has, all one is, all one does. 

– Mother

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How should I prepare myself for the April 24th Darshan? – The Mother

Q: Sweet Mother,
How should I prepare myself for the April 24th Darshan?

A: Look attentively into yourself to find out what for you is the most important thing, the thing you feel that you couldn’t do without.
It is an interesting discovery.

– The Mother
(CWM-16, p. 334)

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Indispensable Needs — Mother

There is a sovereign royalty in taking no thought for oneself. To have needs is to assert a weakness; to claim something proves that we lack what we claim. To desire is to be impotent; it is to recognize our limitations and confess our incapacity to overcome them.

If only from the point of view of a legitimate pride, man should be noble enough to renounce desire. How humiliating to ask something for oneself from life or from the Supreme Consciousness which animates it! How humiliating for us, how ignorant an offence against Her! For all is within our reach, only the egoistic limits of our being prevents us from enjoying the whole universe as completely as we possess our own body and its immediate surroundings.

The Mother

1: 354

Indispensable Needs

I am not even discussing the idea of need, for it is quite arbitrary. I knew a Dutch painter who had come here, and done Sri Aurobindo’s portrait (it seems this portrait is still existent). This Dutch painter was practicing yoga. And so, one day, he told me this: “Oh! As for me, I think I can do without anything. Truly I believe one can reduce one’s needs to a minimum. But all the same, I must have a tooth-brush.” I had not yet lived in India at that time, otherwise I would have told him: “There are millions of people who have never had a tooth-brush and whose teeth are quite clean. This is not the only way of keeping one’s teeth clean.” But at that time he was quite convinced that one could do without everything except keeping one’s mouth clean. And for him, to keep one’s mouth clean meant having a toothbrush. That gives a very exact picture of what goes on in people’s minds. They cling to something and think they need it. And surely it is a complete ignorance, for perhaps there is real necessity like that of having a clean mouth (that seems to be in any case quite necessary), but that association of the toothbrush with the necessity of having a clean mouth is quite arbitrary. For it is not so very long ago that toothbrushes were invented.

There was someone else also who told me: “Oh! I can absolutely do without anything at all” – we were speaking of a walking-tour with a minimum of baggage on the back (when you are compelled to carry it for miles on end, four or five kilometers a day, you try to reduce the weight of your bag as much as possible); so we discussed about what was indispensable and had to be put in the bag. He said his toothbrush. Another told me he needed a piece of soap (usually this spins round very simple tiny things of this kind). But here how many people there are who have never used soap, and that doesn’t prevent them from being clean! There are other ways of being clean. That’s how it is, one is fixed in all kinds of small ideas and believes there are indispensable needs. And then, if you travel a little around the world, you notice that what is a need for you is for others something they don’t even know of, something they have never seen in their life, which doesn’t exist and hasn’t the slightest importance of any kind. Hence is it not indispensable. It is just the result of an education and life in a particular environment. And these things are quite relative, and not only relative but transitory.

Voila.

The Mother

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Know your self – The Mother answers

Q: Isn’t it more important to know oneself than to try to know others?

A: Very important, of capital importance! Besides, that’s the field of work given to each one. It is this one must understand, that each one – this totality of substance constituting your inner and outer body, the totality of substance with which your being is built from the outermost to the inmost – is a field of work; it is as though one had gathered together carefully, accumulated a certain number of vibrations and put them at your disposal for you to work upon them fully. It is like a field of action constantly at your disposal: night and day, awake or asleep, all the time – nobody can take it away from you, it is wonderful! You may refuse to use it (as most people do), but it is a mass to be transformed that is there in your hands, fully at your disposal, given to you so that you may learn to work upon it. So, the most important thing is to begin by doing that. You can do nothing for others unless you are able to do it for yourself. You can never give a good advice to anyone unless you are able to give it to yourself first, and to follow it. And if you see a difficulty somewhere, the best way of changing this difficulty is to change it in yourself first. If you see a defect in anyone, you may be sure it is in you, and you begin to change it in yourself. And when you will have changed it in yourself, you will be strong enough to change it in others. And this is a wonderful thing, people don’t realise what an infinite grace it is that this universe is arranged in such a way that there is a collection of substance, from the most material to the highest spiritual, all that gathered together into what is called a small individual, but at the disposal of a central Will. And that is yours, your field of work, nobody can take it away from you, it is your own property. And to the extent you can work upon it, you will be able to have an action upon the world. But only to that extent. One must do more for oneself, besides, than one does for others.

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(With thanks for Mudra-di for sharing this with us).

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Know yourself, conquer yourself, master yourself – Mother

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New Year’s Message 2019

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Sri Aurobindo’s Mahasamadhi – December 5

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The Sublime Charity

Yes, there is a sublime charity, one which rises from a happy heart, from a serene soul. One who has won inner peace is a herald of deliverance wherever he goes, a bearer of hope and joy. Is not this what poor and suffering humanity needs above all things?

Yes, there are certain men whose thoughts are all love, who radiate love, and the mere presence of these individuals is a charity more active, more real than any other. Though they utter no word and make no gesture, yet the sick are relieved, the tormented are soothed, the ignorant are enlightened, the wicked are appeased, those who suffer are consoled. These individuals who, out of love, give themselves to all, who become the servants of all, are the living symbols of the supreme Charity.

The Mother

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Power of mental formations of thought– The Mother

When you have a thought, a well-made mental formation which goes out of you, it becomes an independent entity and continues on its way and it does that for which it was made. It continues to act independently of you. That is why you must be on your guard. If you have made such a formation and it has gone out, it has gone out to do its work; and after a time you find out that it was perhaps not a very happy thing to have a thought like that, that this formation was not very beneficial; now that it has gone out, it is very difficult for you to get hold of it again. You must have considerable occult knowledge. It has gone out and is moving on its way. Supposing in a moment of great anger (I do not say that you do so, but still when you were in quite a rage against someone, you said: “Ah! couldn’t some misfortune befall him?” Your formation has gone on its way. It has gone out and you have no longer any control over it; and it goes and organises some misfortune or other: it is going to do its work. And after sometime the misfortune arrives. Happily, you do not usually have sufficient knowledge to tell yourself: “Oh! It is I who am responsible”, but that is the truth.

Note that this power of formation has a great advantage, if one knows how to use it. You can make good formations and if you make them properly, they will act in the same way as the others. You can do a lot of good to people just by sitting quietly in your room, perhaps even more good than by undergoing a lot of trouble externally. If you know how to think correctly, with force and intelligence and kindness, if you love someone and wish him well very sincerely, deeply, with all your heart, that does him much good, much more certainly than you think. I have said this often; for example, to those who are here, who learn that someone in their family is very ill and feel that childish impulse of wanting to rush immediately to the spot to attend to the sick person. I tell you, unless it is an exceptional case and there is nobody to attend on the sick person (and at times even in such a case), if you know how to keep the right attitude and concentrate with affection and good will upon the sick person, if you know how to pray for him and make helpful formations, you will do him much more good than if you go to nurse him, feed him, help him wash himself, indeed all that everybody can do. Anybody can nurse a person. But not everybody can make good formations and send out forces that act for healing.

 

 
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The significance of one’s birthday – Mother

The importance of the birthday according to the Mother.

Yes, it is truly a special day in one’s life. It is one of the days in the year when the Supreme descends into us — or when we are face to face with the Eternal — one of those days when our soul comes in contact with the Eternal and, if we remain a little conscious, we can feel His Presence within us. If we make a little effort on this day, we accomplish the work of many lives, as in a lightning flash. That is why I give so much importance to the birthday — because what one gains in one day is truly something incomparable. And it is for this that I too work to open the consciousness a little upward so that one may come face to face with the Eternal. My child, it is a very, very special day, for it is the day of decision, the day when one can truly make a tremendous progress, when one can unite with the Supreme Consciousness. For on this day, the Lord lifts us up to the highest possible region so that our soul which is a portion of this Eternal Flame, can unite with it and absorb from the Source.
This day is truly an opportunity in life. One is so open and receptive that one can assimilate all that is given. I can do many things, — that is why it is important.

It is one of the days when the Lord Himself opens wide the doors for us. It is as though He were inviting us to further revive the flame of aspiration. It is one of the days which He gives us. We too, by our personal effort, could attain to this, but it would be long, hard and not so easy. And this — this is a chance in life — the day of Grace.

(Mother’s comment at a later date)

*It is an occult phenomenon that occurs invariably, without our knowledge, on this particular day of the year. The soul leaves behind the body and journeys up and up till it merges into the Source in order to replenish itself and absorb from the Supreme, Its Power, Light and Ananda and comes down charged for a whole year. Then again and again… it continues like this, year after year. *

(On another occasion, Mother explained)

This experience generally takes place on birthdays, but one is not at all conscious of it. It happens invariably; the soul rises, leaving behind all the terrestrial baggage and merges in the Supreme to be replenished by the Supreme power and comes back again here below, to continue living in His Beatitude. But since one is not conscious, one perceives nothing.

The Mother

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