- April 24th Darshan
- The Divine is seated within — Mother
- What is mastery — Mother
- The right attitude — Sri Aurobindo
- Message on Mother’s 144th birth anniversary.
- Learning to listen within — Mother
- Why am I here — Mother
- The Mystery of Creation — Mother
- WORRY AND BOTHER ABOUT ILLNESS — Mother
- New Year’s message 2022
- Aspire to do the will of the Divine — Mother
- Become free from all difficulties — Mother
- The stillness of the mind in the Gita — Sri Aurobindo
- Nov 24, 2021 Darshan
- Message for Nov 17, 2021
- Evolution of the species — Mother
- Universal Consciousness and Sympathy — Mother
- Leave all to the LORD — Mother
- The heart has wings, not the head. — Mother
- The most important thing in your life — Mother
- Universal Consciousness — Mother
- Another type of meditation — Mother
- Book I – The Book of Beginnings Canto IV – The Secret Knowledge
- Book I – The Book of Beginnings Canto III – The Yoga of the King: The Yoga of the Soul’s Release
- Book I – The Book of Beginnings Canto II – The Issue
- Book I – The Book of Beginnings Canto I – The Symbol Dawn
- The most interesting game — Mother
- Psychic Being on earth — Mother
- The psychic attitude in discussions — Sri Aurobindo
- The one thing and the only thing needed — Sri Aurobindo
I am always seated in your heart, consciously living in you.
2 September 1935
Open your heart and you will find me already there.
Don’t be restless, remain quietly concentrated in your heart and you will find me there.
1 October 1935
Go deep inside the temple and you will find me there.
11 February 1938
Mastery means the knowledge of’ how to deal with certain vibrations ; if you have the knowledge of handling these vibrations, you have the mastery. And the best field of experimentation is yourself. You have this mastery first of all in yourself, and having it in yourself you can transmit its vibration into others or create this vibration in them to the extent you are able to identify yourself with them. But if you are not able to handle this vibration in yourself, how can you handle it in others ? You can, through a word, through an influence, encourage them to do what is necessary in order to learn self-mastery, but you cannot master them directly.
To master something, a movement, is simply, by your presence, without a word or explanation, to replace the wrong vibration by the right vibration. It is this which constitutes the power of mastery; not speaking or explaining. With the word and the explanation, and even with a certain emanation of force, you can have an influence over someone, but you cannot master the movement. The mastery over the movement means the capacity to set against the vibration of this movement, a vibration that is stronger and more true and that can put a stop to the other vibration.
I will give you a very easy example. Two persons are quarrelling before you. Not only are they quarrelling but they are about to come to blows. You explain to them that it is not a thing to be done, you give them good reasons so that they may stop and they do stop. You would have had an influence upon them. But if simply you stand before them, you look at them and put forward a vibration of peace, calm, tranquillity without uttering a single word, without any explanation, the other vibration can exist no more, it falls by itself. That is mastery.
It is the same thing for the cure of ignorance. If you need words to explain something, it is not the true knowledge. If I have to utter all that I utter in order to make you understand me, it is not mastery, it is simply an influence that I am able to exercise upon your intelligence and help you to understand, awaken in you the desire to know, to discipline yourself etc. But if I am not able by simply looking at you, without saying a word, to put into you the light that will make you understand, then I would not have mastered the state of ignorance. You understand ? (The questioner makes a sign of yes). Good.
CWM, Vol 8 pg 351.
Everyone who is turned to the Mother is doing my Yoga. It is a great mistake to suppose that one can “do” the Purna Yoga―i.e. carry out and fulfil all the sides of the Yoga by one’s own effort. No human being can do that. What one has to do is to put oneself in the Mother’s hands and open oneself to her by service, by bhakti, by aspiration; then the Mother by her light and force works in him so that the sadhana is done. It is a mistake also to have the ambition to be a big Puma Yogi or a supramental being and ask oneself how far have I got towards that. The right attitude is to be devoted and given to the Mother and to wish to be whatever she wants you to be. The rest is for the Mother to decide and do in you.
Sri Aurobindo, The Mother with Letters on The Mother: Opening to the Mother and the Integral Yoga
Below is a response from the Mother to a letter from a disciple. Though meant for the disciple, it is universal in its appeal and can be taken as a powerful reminder to all seekers that the Divine Inhabitant is to be sought, discovered, and communicated with within.
My dear child,
All your letters are answered, but in the silence of your heart; you must learn to hear the answers there and not through the mouth of others. All help is given to you always, but you must learn to receive it in the silence of your heart and not through exterior means. It is in the silence of your heart that the Divine will speak to you and will guide you and will lead you to your goal.
But for that you must have full faith in the Divine Grace and Love.
18 January 1962
Words of the Mother Vol 13
Q: Are Divine Love and Grace the same thing ?
Mother: Essentially, all things are the same. In its essence everything is the same, it is a phenomenon of consciousness; but Love can exist without Grace and Grace can exist without Love. But for the human consciousness all manifestation of Grace is a manifestation of the supreme Love, inevitably. Only it goes beyond human consciousness.
Q: How can one become conscious of Divine Love and an instrument of its expression ?
Mother: First, to become conscious of anything whatever, you must will it. And when I say “will it”, I don’t mean saying one day, “Oh! I would like it very much”, then two days later completely forgetting it. To will it is a constant, sustained, concentrated aspiration, an almost exclusive occupation of the consciousness. This is the first step. There are many others: a very attentive observation, a very persistent analysis, a very keen discernment of what is pure in the movement and what is not. If you have an imaginative faculty, you may try to imagine and see if your imagination tallies with reality. There are people who believe that it is enough to wake up one day in a particular mood and say, “Ah! How I wish to be conscious of Divine Love, how I wish to manifest Divine Love…” Note, I don’t know how many millions of times one feels within a little quivering of human instinct and imagines that if one had at one’s disposal Divine Love, great things could be accomplished, and one says, “I am going to try and find Divine Love and we shall see the result.” This is the worst possible way. Because, before having even touched the very beginning of realisation you have spoilt the result. You must take up your search with a purity of aspiration and surrender which in themselves are already difficult to acquire. You must have worked much on yourself only to be ready to aspire to this Love. If you look at yourself very sincerely, very straight, you will see that as soon as you begin to think of Love it is always your little inner tumult which starts whirling. All that aspires in you wants certain vibrations. It is almost impossible, without being far advanced on the yogic path, to separate the vital essence, the vital vibration from your conception of Love. What I say is founded on an assiduous experience of human beings. Well, for you, in the state in which you are, as you are, if you had a contact with pure Divine Love, it would seem to you colder than ice, or so far-off, so high that you would not be able to breathe; it would be like the mountain-top where you would feel frozen and find it difficult to breathe, so very far would it be from what you normally feel. Divine Love, if not clothed with a psychic or vital vibration, is difficult for a human being to perceive. One can have an impression of grace, of a grace which is something so far, so high, so pure, so impersonal that…yes, one can have the feeling of grace, but it is with difficulty that one feels Love.
Q: But, then, can it be said that the psychic vibration is the vibration of Divine Love ?
Mother: Each one of you should be able to get into touch with your own psychic being, it is not an inaccessible thing. Your psychic being is there precisely to put you in contact with the divine forces. And if you are in contact with your psychic being, you begin to feel, to have a kind of perception of what Divine Love can be. As I have just said, it is not enough that one morning you wake up saying, “Oh ! I would like to be in contact with Divine Love”, – it is not like that. If, through a sustained effort, a deep concentration, a great forgetfulness of self, you succeed in coming into touch with your psychic being, you will never dream of thinking, “Oh ! I would like to be in contact with Divine Love” you are in a state in which everything appears to you to be this Divine Love and nothing else. And yet it is only a covering, but a covering of a beautiful texture.
Q: So, Divine Love need not be sought and known apart from the psychic being ?
Mother: No, find your psychic being and you will understand what divine Love is. Do not try to come into direct contact with divine Love because this will yet again be a vital desire pushing you; you will perhaps not be aware of it, but it will be a vital desire.
You must make an effort to come into touch with your psychic being, to become aware and free in the consciousness of your psychic being, and then, quite naturally, spontaneously, you will know what Divine Love is.
Q: The fact of being born with a psychic being and upon earth which is a spiritual symbol proves that we have each one of us a great responsibility, doesn’t it ?
Mother: Surely. One has a big responsibility, it is to fulfil a special mission that one is born upon earth. Only, naturally, the psychic being must have reached a certain degree of development; otherwise it could be said that it is the whole earth which has the responsibility. The more conscious and individualised one becomes, the more should one have the sense of responsibility. But this is what happens at a given moment; one begins to think that one is here not without reason, without purpose. One realises suddenly that one is here because there is something to be done and this something is not anything egoistic. This seems to me the most logical way of entering upon the path – all of a sudden to realise, “Since I am here, it means that I have a mission to fulfil. Since I have been endowed with a consciousness, it is that I have something to do with that consciousness – what is it ?”
Generally, it seems to me that this is the first question one should put to oneself: “Why am I here ?”
I have seen this in children, even in children of five or six: “Why am I here, why do I live?” And then to search, with whatever consciousness is available, with a very little bit of consciousness: why am I here, for what reason ?
This seems to me the normal starting-point.
CWMCE Questions and Answers Volume 4, Page 240
24 March 1951
Q: You say, “Love is everywhere. Its movement is there in plants, perhaps in the very stones….”¹ If there is love in a stone, how can one see it ?
Mother: Perhaps the different elements constituting the stone are coordinated by the spark of love. I am sure that when the Divine Love descended into Matter, this Matter was quite unconscious, it had absolutely no form; it may even be said that forms in general are the result of the effort of Love to bring consciousness into Matter. If one of you (I have my doubts, but still) went down into the Inconscient, what is called the pure Inconscient, you would realise what it is. A stone will seem to you a marvellously conscious object in comparison. You speak disdainfully of a stone because you have just a wee bit more consciousness than it has, but the difference between the consciousness of the stone and the total Inconscient is perhaps greater than that between the stone and you. And the coming out of the Inconscient is due exclusively to the sacrifice of the Divine, to this descent of Divine Love into the Inconscient. Consequently, when I said “perhaps in the stone”, I could have removed the “perhaps” – I can assert that even in the stone it is there. There would be nothing, neither stone nor metal nor any organisation of atoms without this presence of Divine Love.
Most people say there is “consciousness” when they begin to think – when one doesn’t think one is not conscious. But plants are perfectly conscious and yet they do not think. They have very precise sensations which are the expression of a consciousness, but they do not think. Animals begin to think and their reactions are much more complex. But both plants and animals are conscious. One can be conscious of a sensation without having the least thought.
Q: Did material substance exist before the descent of Divine Love?
Mother: I don’t think it could be said that there was a material substance. The Inconscient… it is the Inconscient. I don’t know how to explain this to you. If there is a negation of something, it is truly the Inconscient, it is the negation of everything. It has not even the capacity of emptiness. One needs to have descended there to know what it is and explain it. Words cannot describe it. It is the negation of all things because everything begins with consciousness. Without consciousness there is nothing.
Q: Were there any beings before this descent of Love? Were they conscious?
Mother: There were no terrestrial beings. The terrestrial world, the earth came into existence after the descent into the Inconscient, not before.
The gradual formation of the different stages of being, from the Supreme to the most material region, is subsequent to the Inconscient. When, precisely, the Consciousness “began” its creation (don’t take what I say quite literally as though it were a little history of another country, for it is not that, I am trying to make you understand, that’s all), the first manifestation of the creative Consciousness was just an emanation of consciousness – of conscious light – and when this emanation separated itself from its origin, the Inconscient was born, through opposition (how to put it ?… yes, really through opposition. Consequently, the birth of the Inconscient is prior to the formation of the world, and it was only when the perception came that the whole universe was going to be created uselessly that there was a call and Divine Love plunged into the Inconscient to change it into consciousness. Therefore, it can be said that the formation of the material worlds as we know them is the result of the descent of the supreme Consciousness into the Inconscient.
It cannot be said that there was something prior to that, things as we know them in the material world ( I apologise for the ambiguity of my words, but you understand one cannot express these things in our usual words).
The formation of the earth as we know it, this infinitesimal point in the immense universe, was made precisely in order to concentrate the effort of transformation upon one point; it is like a symbolic point created in the universe to make it possible, while working directly upon one point, to radiate it over the entire universe.
If we want to make the problem a little more comprehensible, it is enough to limit ourselves to the creation and the history of the earth, for it is a good symbol of universal history.
From the astronomical point of view the earth is nothing, it is a very small accident. From the spiritual point of view, it is a symbolic willed formation. And as I have already said, it is only upon earth that this Presence is found, this direct contact with the supreme Origin, this presence of the divine Consciousness hidden in all things.
The other worlds have been organised more or less hierarchically, if one may say so, but the earth has a special formation due to the direct intervention, without any intermediary, of the supreme Consciousness in the Inconscient.
Q: Have the solar fragments the same matter as the earth ?
Mother: I have taken care to tell you that this radiation was a symbolic creation, and that all action on this special point had its radiation in the whole universe; remember this, instead of beginning to say that the formation of the earth comes from an element projected from the sun or that a nebula must have been scattered giving birth to the sun and all its satellites, etc…
Q: But is it true that there is no difference between solarmatter and terrestrial matter? Were the sun and the other worlds of the solar system formed at the same time as the earth?
Mother: Necessarily, everything was formed at the same time, the creation was simultaneous, with a special concentration of the Consciousness upon the earth.
Q: Have the beings of the other worlds and planets a psychic being?
Mother: No, it is a purely terrestrial phenomenon. Only, there is nothing against the idea that psychic beings may go to the other worlds if it so pleases them. There is no reason to think that one cannot, if one went to another planet, meet psychic beings; it is not impossible; but these would be psychic beings formed upon earth who have become free in their movement, going here and there at will for some reason or other. All knowledge in all traditions, from every part of the earth, says that the psychic formation is a terrestrial formation and that the growth of the psychic being is something that takes place upon earth. But once they are formed and free in their movement, they can go anywhere in the universe, they are not limited in their movement; but their formation and growth belong to the terrestrial life, for reasons of concentration.
In current times in which people are almost exclusively preoccupied with medicines and supplements for the ailments of the body, it is easy for the seekers of the Divine to overlook the influence of the consciousness on the body and its critical role in healing. We bring you some insights from the Mother that are very relevant to this subject.
Disciple: The doctor has seen my blood. He has given me this little paper to show you how weak the blood is and to communicate it to you. The tiredness seems to increase rather than grow less.
Mother: You must not worry; you will soon be back on your feet, especially as your vitality has remained very strong. Have no fear and keep your full trust in the Divine Grace.
18 February 1938
Disciple: X told me, “It was a mistake on your part not to inform the Mother about your body which is so thin and weak.” Kindly tell me what to do to improve it.
Mother: Do not bother about it and increase your faith in the Divine’s Grace.
4 July 1939
Disciple: People say that one gets this attack [of illness] on account of working too hard and exposing oneself to the sun and cold winds during the course of it. This suggestion is worrying me.
Mother: This attack is not due to work or exposure but to the suggestion of an old habit rising from the subconscient. Do not listen to what people say and keep your faith in the Divine’s Grace. Everything will become all right in the course of time.
8 January 1940
Do not worry and rest your hand. That is the best way to get better quickly.
My advice is not to worry. The more you think of it, the more you concentrate upon it and, above all, the more you fear, the more you give a chance for the thing to grow.
If, on the contrary, you turn your attention and your interest elsewhere you increase the possibilities of cure.
Why give so much importance to these material workings of the body? It is better to feel absolutely free of them and let them go their own way without bothering about it, until we have the force and knowledge necessary to intervene in their obscurity and to compel them to change and become the true expression of the Supreme Light and Consciousness.
Health: not to be preoccupied with it, but to leave it to the Divine.
Think less of yourself and your health.
Surely you will become stronger.
But if you are convinced that you have an illness, go to the hospital, surely there they will find one.
If parents could leave their children alone, they would not fall ill so often, perhaps not even once out of ten times. Yes, you have not said anything to the child, but how worried you were about its health. It appeared as if a catastrophe had happened or the child had suddenly developed cancer. It is your worry that spoils the whole atmosphere and increases the trouble.
If you are ill, your illness is looked after with so much anxiety and fear, you are given so much care that you forget to take help from the One who can help you and you fall into a vicious circle and take a morbid interest in your illness.
When I was twenty, a doctor told me that in cases of troubles of the stomach or intestines, the best thing is to continue eating as usual and not to bother about the trouble. He said, “If you have acidity, it will come from whatever food you take and the more you bother about it, the more it will increase. If you go on changing your food, in the end you will find that you cannot even drink a drop of water without getting into trouble. But if you remain normal and don’t worry, you will become all right.”
And I have found this advice to be quite true.
In fact I can assure you that the pain in the stomach as well as many other discomforts are due 90% to wrong thinking and strong imaginations − I mean that the material basis for them is practically negligible.
With love and blessings.
Do not torment yourself and do not worry; above all try to banish all fear; fear is a dangerous thing which can give importance to something which had none at all. The mere fear of seeing certain symptoms renew themselves is enough to bring about this repetition.
24 July 1945
Disciple: I have a notion that much protein and starchy food aggravate eczema.
Mother: In the effect of food on the body 90% belongs to the power of thought. If you follow with confidence the treatment of Dr. X, it will cure you.
6 October 1962
You may have been told that certain bodily complaints will give you a great deal of pain. Things like that are often said. You may then make a formation of fear and keep expecting the pain. And the pain comes even when it need not.
But in case it is there after all, I can tell you one thing. If the consciousness is turned upward, the pain vanishes. If it is turned downward, the pain is felt and even increases. When one experiments with the upward and the downward turnings, one sees that the bodily complaint as such has nothing to do with the pain. The body may suffer very much or not at all, although its condition is exactly the same. It is the turn of the consciousness that makes all the difference.
I say “turned upward” because to turn towards the Divine is the best method, but what can be said in general is that if the consciousness is turned away from the pain to one’s work or anything that interests one, the pain ceases.
And not only the pain but whatever damage there may be in an organ is set right much more easily when the consciousness is taken away from the trouble and one is open to the Divine. There is the Sat aspect of the Divine — the pure supreme Existence above or beyond or behind the cosmos. If you can keep in contact with it, all physical complaints can be removed.
25 November 1962
Disciple: Beloved Mother:
I am suffering with quite a severe recurrence of swollen ankles due to Dengue fever.
Dr. X is treating me, but I beg your Healing Force and am doing my best to open so that our work may progress at this crucial time.
Mother: Stop imagining wrong things and your miseries will stop at the same time.
10 December 1964
CWMCE, Words of the Mother Volume 15
If people leave everything to the Divine, and make a complete surrender and rely only on the Divine, the Divine will soon lead them to their goal. In fact, the Divine is doing Yoga for those who are ready to do everything according to the Divine’s Will.
MOTHER YOU SAID SO —–
BY HUTA ( Page no. 17)
You can be free from all difficulties, when you make a total surrender to the Divine. I know, many people remember their past life and keep their old habits, and they become miserable. But, on the contrary, they have to leave all these thoughts and feelings to the Divine. What He wishes, let that be done. What He wants them to be, let them be. Also whatever things come from the Divine, either pleasant things or unpleasant things, people must understand that there is some purpose behind His Will and His work. So they must accept them fully and must not revolt against the Divine. If this is done, they can surely progress.
- THE MOTHER
MOTHER YOU SAID SO —–
BY HUTA ( page no. 10 )
In the Gita we have a process which is not the process of Raja-Yoga. It seeks a short cut to the common aim and goes straight to the stillness of the mind. After putting away desire and fear the Yogin sits down and performs upon his thoughts a process of reining in by which they get accustomed to an inward motion. Instead of allowing the mind to flow outward, he compels it to rise and fall within, and if he sees, hears, feels or smells outward objects he pays no attention to them and draws the mind always inward. This process he pursues until the mind ceases to send up thoughts connected with outward things. The result is that fresh thoughts do not accumulate in the chitta at the time of meditation, but only the old ones rise. If the process be farther pursued by rejecting these thoughts as they rise in the mind, in other words by dissociating the thinker from the mind, the operator from the machine and refusing to sanction the continuance of the machine’s activity, the result is perfect stillness. This can be done if the thinker whose interest is necessary to the mind, refuses to be interested and becomes passive. The mind goes on for a while by its own impetus just as a locomotive does when the steam is shut off, but a time must come when it will slow down and stop altogether. This is the moment towards which the process moves. Na kinchid api chintayet:—the Yogin should not think of anything at all. Blank cessation of mental activity is aimed at leaving only the sakshi, the witness watching for results. If at this moment the Yogin entrusts himself to the guidance of the universal Teacher within himself, Yoga will fulfil itself without any farther effort on his part. The passivity will be confirmed, the higher faculties will awake and the cosmic Force passing down from the vijnana through the supermind will take charge of the whole machine and direct its workings as the Infinite Lord of All may choose.
Whichever of the two methods be chosen, the result is the same. The mind is stilled, the higher faculties awakened. This stillness of the mind is not altogether a new idea or peculiar to India. The old Highland poets had the secret. When they wished to compose poetry, they first stilled the mind, became entirely passive and waited for the inspiration to flow into them. This habit of yogic passivity, a relic doubtless of the discipline of the Druids, was the source of those faculties of second sight and other psychic powers which are so much more common in this Celtic race than in the other peoples of Europe. The phenomena of inspiration are directly connected with these higher faculties of which we find rudiments or sporadic traces in the past history of human experience.